"Christ's Triumphal Entry into Jerusalem"

Passion Sunday: Commemoration of the Lord’s Entry into Jerusalem

Year “B” 28 March 2021



“Blessed is he who comes as King in the name of the Lord! Peace in heaven, and glory in the highest!” Lk. 19:38

Jesus’ triumphal entry into Jerusalem is an event of great magnitude because it shows how the people hailed Jesus as the Messiah in a great acclaim of praise: “Hosanna! In the highest! Blessed is he who comes as King in the name of the Lord!” Lk. 19:38 It was customary for the people to greet pilgrims to Jerusalem as they approached the city. With Jesus, it began at Bethany with hundreds who joined His disciples in escorting Him to Jerusalem. The people came out with palms and olive branches to salute Him, and they also spread their cloaks on the ground before Him in homage. St. Andrew of Crete would remind us likewise to pay homage to Our Lord and Saviour: “So let us spread before His feet, not garments or soulless olive branches, which delight the eye for a few hours and then wither, but ourselves, clothed in His grace, or rather clothed completely in Him.” (Sermon 9 on Palm Sunday) Let us give Jesus a contrite and humble heart, the fruit of His great victory on the cross. Let our souls take the place of the welcoming branches, as we join today in the children’s holy song: “Blessed is he who comes in the name of the Lord. Blessed is the King of Israel.” Lk. 19:38



The Mystery of Man’s Salvation

St. Andrew of Crete tells us of the great mystery that is beginning on this day with Jesus’ triumphal entry into Jerusalem. “Come, and as we make our way up to the Mount of Olives, let us go out to meet Christ, who is returning today from Bethany, and of his own will makes haste towards his most venerable and revered passion, whereby he will bring to fulfilment the mystery of the salvation of mankind.” (Sermon 9 on Palm Sunday) Let us not be like the proud Pharisees who objected to the shouts of the children and the people. Jesus welcomes their praise for if they had not praised Him, the very stones would have shouted out: “I tell you that if these keep silence, the stones will cry out.” Lk. 19:40 Let us also be like Jesus who wept for the city of Jerusalem because it rejected Him on Good Friday. What Jesus says about Jerusalem, He could say of us today for our world has also rejected Jesus Christ and His Gospel and His Commandments. This is the symbolic meaning of what the prophet Zachary says of Jesus: “Shout for joy, O Daughter of Jerusalem! Behold thy King will come to thee; the Just and the Saviour. He is poor, and riding upon an ass, and upon a colt, the foal of an ass.” Zach. 9: 9 Dom Gueranger in The Liturgical Year, Vol. 6 tells us of its symbolic meaning: “The Holy Fathers have explained to us the mystery of these two animals. The ass represents the Jewish people, which had been long under the yoke of the Law; the colt, upon which, as the evangelist says, no man yet hath sat (cf. Mk.11:2) is a figure of the Gentile world, which no one had ever yet brought into subjection. The future of these two peoples is to be decided a few days hence; the Jews will be rejected, for having refused to acknowledge Jesus as the Messias; the Gentiles will take their place, to be adopted as God’s people and become docile and faithful.” Gueranger, p. 193


Triumph and Tragedy

Who can account for this dramatic shift in the people who cry out, “Hosanna in the highest,” and then just five days later, as we see in today’s Gospel Mt. 26:36-75; 27:1-60, these same people shout, “Crucify him”! (Mt. 27:23) The answer can be found in our own hearts. St. Bernard tells us: “How different the cries, ‘Away with him, away with him, crucify him’ and then ‘Blessed is he who comes in the name of the Lord, hosanna in the highest!’ How different the cries are that now are calling him ‘King of Israel” and then in a few days will be saying, ‘We have no king but Caesar!’ What a contrast between the green branches and the cross, between flowers and the thorns! Before they were offering their own clothes for him to walk upon, and so soon afterwards they are stripping him of his and casting lots upon them.” (Sermon on Palm Sunday,2, 4) Jesus’ triumphal entry and His subsequent Crucifixion remind us, as Fr. Gabriel, OCD tells us in his book of meditations, Divine Intimacy:“...of the twofold meaning of the Procession of Palms: it is not enough to accompany Jesus in His triumph; we must follow Him in His Passion, prepared to share in it by stirring up in ourselves, according to St. Paul’s exhortation (Today’s Second Reading: Phil. 2:5-11), His sentiments of humility and total


immolation which will bring us like Him and with Him “unto death, even to the death of the Cross.” (Phil. 2:8) Fr. Gabriel, p. 392 Because of Jesus’ “...obedience unto death of the Cross. Therefore God also has exalted him and has bestowed upon him the name that is above every name, so that at the name of Jesus every knee should bend of those in heaven, on earth and under the earth.” Phil. 2:8-10


Victory over Death

Today’s palm branches, blessed by the priest and pledged to bring blessings on ourselves and our homes, represent the victory which Jesus will win over death. This is why the Holy Spirit inspires the whole of Jerusalem to come out to meet His Son on His entry into Jerusalem: “As soon as it is known that Jesus is near the city, the Holy Spirit works in the hearts of those Jews, who have come from all parts to celebrate the feast of the Passover. They go out to meet our Lord, holding palm branches in their hands, and loudly proclaiming Him to be King....Thus did God in His power over men’s hearts, procure a triumph for His Son, and in the very city which, a few days later, was to clamour for His Blood.” Dom Gueranger, Ibid, p. 193-4.



14 views1 comment

Recent Posts

See All
  • White Facebook Icon
  • YouTube
  • White Twitter Icon
  • White Instagram Icon